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In
my years of teaching and travel, I have been fortunate enough to visit
almost every continent and interact with people of very different cultures.
When I decided to be a yoga teacher I never fathomed that this would result
in so much travel and interaction with all kinds of people. What struck
me most was the genuine and serious interest people around the world had
towards yoga. As a result, we see millions of yoga practitioners around
the world and thousands of teachers to teach them.
The more I traveled, the more a fundamental question arised in my mind.
Are all yoga teachers yogi-s, and do all yogi-s become yoga teachers.
The question kept haunting me each time I interacted with people during
and outside of the yoga seminars. In many cases I found that many yoga
teachers seemed far from being yogis, and there were so many yogis, who
dont teach "yoga". I wanted to evaluate my perception and decided to verify
with my teacher, T K V Desikachar, also my father.
Meeting him in his study room, I asked him "who is a yogi?" Taking a moment
to reflect he said "A yogi is one who is open, who is un-agitated, and
who has confidence and clarity". Dumbstruck I probed him further "Tell
me more, I would like to understand this concept really well". He simply
said "reflect on this and come back after a few days, if you still are
not clear". I retired from his room and began to reflect about this simple
answer for the next couple of days. An unforgettable experience that I
went through during my college days surfaced in my mind.
It was the last year of my college, and we were preparing to get back
home after five years of live in the desert town. One of the downsides
(or should I say upside) of studying in one of India's most prestigious
universities was that it was located in an isolated desert around five
hours drive from the capital of the country, New Delhi. As we were preparing
for the last journey from university to home, we all had mixed feelings
about leaving. The journey was through the desert and it was on a cold
wintery night.
Unfortunately for us the driver turned out to be drunk and in the middle
of the night rammed the bus into a road side tree. Two of us got seriously
injured, one with a huge cut on the top of the head and the other one
on the knee. There was panic all around as people scattered out of the
bus not knowing where to go. We soon assembled by the empty road side
with the two injured boys in the middle and the remaining fifty around
him waiting to see if some help would come by. It was 1:15 am in the morning,
chilly cold and the roads were hauntingly deserted.
At a distance we saw two flashlights approaching us, and soon discovered
it was a car. We stopped the car and peeped inside to find a driver, a
middle aged couple, and their daughter who must be in her early twenties.
This daughter was decked up in the most beautiful dress and a lot of jewels.
We did not have time to appreciate all these, and quickly expressed our
situation and requested if we could use their car to take our friends
to the hospital. The couple hesitated to answer, but by this time the
girl got out and said, "you must go and save your friends". Two of us
quickly got into the car along with the two injured boys and headed of
to the nearest town.
While we waited for them to return we chatted the three of them, and soon
came to know that this girl was due to get married the next day and that
was the reason for her parents' hesitation. In India, especially in the
north, if a girl misses her wedding, it is considered inauspicious and
the chances that she will get married again easily are slim. Suddenly
we were faced with a feeling of great guilt. The girl then said "I have
a better chance of getting married again, than they would have had to
save their lives. Don't worry, I am not worried". Here was a woman in
her early twenties speaking with such confidence, even though what she
was doing was unorthodox and very much unusual. No one would want to miss
their own wedding. These memories slowly brought me back to my reflections
on who is a yogi.
I narrated this story to my father and asked him, "was this woman a yogi?"
The same graceful smile returned to his face and he said "now you have
understood. Here is a woman who was open to help you all despite the fact
that she was getting married. She was calm even though she knew it was
not an auspicious thing to do, and her chances of getting married again
were difficult. She was clear that she needed to offer help to someone
who could have lost their life, and this clarity gave her the courage
to take this step. She is indeed a yogi." That day I understood what being
a yogi meant.
I thought about these qualities and reflected, how many of us yoga teachers
have such qualities. In my own travels and experiences I have found that
quite a few of us need to reflect on these qualities to call ourselves
yogis. Being a yogi does not mean that we become asocial, or insensitive,
it means to become aware of our social responsibilities and to be open
to help each other. We need to reflect on our own lives and the impact
yoga has on it to make us open, calm and confident.
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